October 10, 1999
I was giving thought to the recent court issues surrounding evolution being
taught in schools. One scholarly article from MSNBC quoted a lady from New
Mexico as saying something to the effect that “the theory of evolution is
just that, a theory, like the theory of gravity.” I am not sure what theory
of gravity she is talking about. I know of gravitational laws though, and
evolution is definitely not a ‘law’ in the proper scientific sense, but rather a
hypothesis based upon empirical evidence. It is important to note that it is
empirical, based on observation. This means that it can only be an inductive
argument and not a deductive one. Inductive arguments can never ‘proven’ to be
true on a logical level. But what stirred these thoughts in my head was an
existing double standard. Let us look at how evolution is being taught.
Evolution is being (and has been for a while) taught in schools as a fact.
The word theory may be placed in there but has been redefined to mean something
more like a law, which is where I believe the New Mexico lady was going. It is
also being taught as a replacement to the old notions that some sort of Supreme
Deity exists. This would clearly put it in the category of atheism. In fact,
most of the original proponents of evolution held so tightly to their ‘theory’
because the concept of a ‘God’ conflicted with their personal sexual desires (see
Huxley). They were atheists by choice and desire rather than any sort of
logical reason. (Note: I am not claiming that this is the sole reason people today hold
tightly to evolution.) This would put evolution as one of if not the most
important tenet of atheism. If atheism is true then a god does not need to exist,
therefore a god does not exist. Therefore, since evolution is true, god does not
exist. That is the general line of thought. (Interesting illogical jump.)
This is where the trump card of ‘separating church and state’ is
played. Creationism can not be taught in schools because it necessarily implies
a creator, and therefore a god. To teach that a god exists is a violation of
this ‘separation’ whereby the ‘church’ cannot have any influence upon the
education of students. How soon we (intentionally) forget that the Supreme Court
did declare that atheism is a religion. Wait. Atheism is a religion. Its main
tenet is being taught in schools. It is clear therefore that a religion is being
taught in schools. Where is the separation of church and state. It would appear
that there is no separation of church and state but rather they
are one in the same because the religion of atheism is being taught in public
schools.
I am pretty sure that these thoughts may tick off an atheist. But why is it
such an emotionally charged issue? Ask Huxley. He knew that if he were to
believe in God that he would have to change his life around. He knew that God
requires moral accountability. He knew that if God existed then he was in big
trouble. He believed in evolution because he did not want to
believe in God. The debates are emotionally charged, not because they are
logically sound, but because they interfere with our wants.
What do you want? Consider the promises. Do you want to behave like the
uninhibited animal? The complex bag of sexual desires that Huxley and his
friends wanted? Do you want that undefined word, ‘fun’? Do you want to live
recklessly with no accountability? Or would you rather have rest, peace,
acceptance, forgiveness, and hope? Which life is “told by a fool, full of
sound and fury, signifying nothing”?
What do you want? Let me know.
UPDATE
appear anywhere in the Constitution. In fact, there is no mention of the words church, state, or
separation in the First Amendment or anywhere within the Constitution. The First Amendment does
guarantee freedom of speech, freedom of assembly, freedom of the press, and freedom of religion.
The phrase is found in a letter Thomas Jefferson wrote to Baptist pastors in Danbry, Connecticut
in 1802 in which he gave his opinion of the establishment clause of the First Amendment and then
felt that this was “building a wall of separation between church and state.” At best this was a
commentary on the First Amendment, from an individual who was in France when the Constitution and
Bill of Rights were drafted.”
Kerby Anderson, Probe Ministries
Comments are closed.